Elected on 2 March 1939, Pope — the former Cardinal Secretary of State , a keen connoisseur of Germany where he had been nuncio — inherits a Europe on the brink of the abyss. The annexation of Czechoslovakia in March, the invasion of Albania by Italy in April, the denunciation of the pacts by Hitler at the end of April: the signs of war multiply.
The Holy See possesses a unique moral authority but no material force. weighs the idea of a mediation: convening a conference of the 5 powers directly concerned — Germany, Italy, France, the United Kingdom and Poland — to defuse the disputes over Danzig and the corridor.
The initiative is risky. A public failure would weaken pontifical prestige; a step judged too favourable to one of the parties would impair the neutrality of the Holy See; and nothing guarantees that Berlin, which cares nothing for arbitration, would agree to sit at the table.
In early May 1939, the Pope must decide whether or not to launch this appeal publicly through his nuncios. The slightest misstep would compromise the moral authority of a pontificate barely begun, in a Europe where no one seems willing any longer to heed appeals for moderation.
Vatican, May 1939, you are Pius XII: how to use the Holy See's moral authority as Europe drifts towards war?
proposed a conference of the 5 powers through diplomatic channels: in early May 1939, he has the 5 governments sounded out with a view to a peace conference. The response is lukewarm, even negative. Berlin, which wants no international arbitration, evades; the other capitals do not believe in its success without Germany. The initiative dies out within a few days without being able to take shape. It is the first of a series of pontifical efforts for peace that will all run up against the determination of the belligerents. The Pope will then turn to a more discreet diplomacy. The Holy See will henceforth concentrate its action on humanitarian assistance and confidential approaches to the belligerents.
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